Islam is the religion of humanity :
Islam is the religion of humanity :
Islam is the only religion for the good of humanity on earth. Islam is the only religion in the world where the welfare of humanity is considered so important.
Allah Ta'ala says that you have been created for the welfare of the best of mankind. (Surah Al-Imran 1).
Ramadan has been obligated by Allah to be the shareholder of the sufferings of the afflicted. Zakat Forz and Sadakatul Fitr have justified the suffering of the poor.
Allah says that the likeness of those who spend their wealth in the cause of Allah is like a seed that produces seven crops, each grain having that grain. And Allah multiply whom He wills. And Allah is All-Mighty, All-Knowing. (Surah Bakara-21).
Allah also says that the wealth of beggars and the deprived is in their wealth. (Surah Jariyat-1).
Our beloved Prophet (peace be upon him) was the epitome of kindness and greatness. Khyber was conquered in the sixth Hijri. In the ninth Hijri, when the Arabian Peninsula was loyal to Muslims. He has passed away all the time when huge wealth is transmitted from all around.
According to Hazrat Ayesha (ra), the Prophet (peace be upon him) has abandoned this time so that his family could not eat barley bread for two consecutive days.
The easiest and shortest way to earn Allah's mercy, blessing and reward is to extend the hand of Allah to His creation, especially to humankind.
There are innumerable hadiths that mention unimaginable rewards and dignity for all kinds of human service.
The Prophet (peace be upon him) has said that as long as one man is engaged in the welfare of another human being, God will remain in his welfare. The most beloved servant of God is the one who benefits the people the most. The most virtuous act of Allah is to enter into the heart of a Muslim, or to remove his danger, suffering or anxiety, or to borrow his debt, or to satisfy his hunger.
Walking a little with one of my brother's work is more dear to me than spending a month in the mosque. Whoever meets his brother in need, Allah will keep his feet strong on the day of judgment on the Day of Resurrection. (Munjiri, At-Tarigib 7/1-5, Majmawiz Zawid 1/3)
In another hadeeth, the Prophet (peace be upon him) said, 'Abdullah is narrated from Ibn' Umar. He said that the Prophet (peace be upon him) said that a Muslim is the brother of a Muslim. No Muslim will oppress a Muslim or push him to destruction. Whoever helps a Muslim brother in need, Allah Ta'ala will relieve his need.
Whoever alleviates the affliction of a Muslim brother, Allah will ease his affliction on the Day of Resurrection. Whoever conceals the fault of one of his Muslim brothers, Allah will keep it secret on the Day of Resurrection. (Bukhari 212, - Tirmizi 122, Silsilatus Sahih.)
This hadith is a milestone in the protection of human rights. In the first part of the hadith, one Muslim who has been referred to as another Muslim brother is Ukhuwatul Islam or Islamic brotherhood. That is, a Muslim is the brother of another Muslim. It should be noted here that a brother will never oppress a brother, that is, it is forbidden for a Muslim brother to do so.
He will not hurt her but will help her, help her and help her in all kinds of danger. Being an associate is sometimes compulsory and sometimes it is desired.
Imam Tabrani narrates from Saleem that one Muslim will not leave another Muslim in danger, but will be his companion. Imam Muslim narrated from Abu Hurairah that one Muslim would not make the other minor knowledge of a Muslim.
Another part of the hadith is that Allah Almighty helps the servant when he helps his brother. And the help of any Muslim brother in the world and in the hereafter will be helped by Allah, Rabul Alamin.
In this hadith, it is said that the Muslim brother's fault should be concealed, which is a conditional matter; If it is better to hide than to reveal it, then it will be secret, and if it is better to publish then it will reveal.
In this case, we see that the rabbis who have been criticized by the Imams are not involved in the prohibited Givat, because if they do not blame here, all Muslims will be at a disadvantage. (Fatahul Bari, Volume 1, Hadith)
In the numerous verses of the Holy Qur'an, Allah Ta'ala has directed human services and social welfare. Even the Prophet (peace and blessings of Allaah be upon him) spread the same ideal throughout his life and in his words and deeds. He was not tired of just preaching himself. He also reflected on his actions.
Therefore, every believer should indulge in human welfare for the welfare of the present and the Hereafter by cherishing the words of the Holy Quran and Hadith.
Islam is the only religion for the good of humanity on earth. Islam is the only religion in the world where the welfare of humanity is considered so important.
Allah Ta'ala says that you have been created for the welfare of the best of mankind. (Surah Al-Imran 1).
Ramadan has been obligated by Allah to be the shareholder of the sufferings of the afflicted. Zakat Forz and Sadakatul Fitr have justified the suffering of the poor.
Allah says that the likeness of those who spend their wealth in the cause of Allah is like a seed that produces seven crops, each grain having that grain. And Allah multiply whom He wills. And Allah is All-Mighty, All-Knowing. (Surah Bakara-21).
Allah also says that the wealth of beggars and the deprived is in their wealth. (Surah Jariyat-1).
Our beloved Prophet (peace be upon him) was the epitome of kindness and greatness. Khyber was conquered in the sixth Hijri. In the ninth Hijri, when the Arabian Peninsula was loyal to Muslims. He has passed away all the time when huge wealth is transmitted from all around.
According to Hazrat Ayesha (ra), the Prophet (peace be upon him) has abandoned this time so that his family could not eat barley bread for two consecutive days.
The easiest and shortest way to earn Allah's mercy, blessing and reward is to extend the hand of Allah to His creation, especially to humankind.
There are innumerable hadiths that mention unimaginable rewards and dignity for all kinds of human service.
The Prophet (peace be upon him) has said that as long as one man is engaged in the welfare of another human being, God will remain in his welfare. The most beloved servant of God is the one who benefits the people the most. The most virtuous act of Allah is to enter into the heart of a Muslim, or to remove his danger, suffering or anxiety, or to borrow his debt, or to satisfy his hunger.
Walking a little with one of my brother's work is more dear to me than spending a month in the mosque. Whoever meets his brother in need, Allah will keep his feet strong on the day of judgment on the Day of Resurrection. (Munjiri, At-Tarigib 7/1-5, Majmawiz Zawid 1/3)
In another hadeeth, the Prophet (peace be upon him) said, 'Abdullah is narrated from Ibn' Umar. He said that the Prophet (peace be upon him) said that a Muslim is the brother of a Muslim. No Muslim will oppress a Muslim or push him to destruction. Whoever helps a Muslim brother in need, Allah Ta'ala will relieve his need.
Whoever alleviates the affliction of a Muslim brother, Allah will ease his affliction on the Day of Resurrection. Whoever conceals the fault of one of his Muslim brothers, Allah will keep it secret on the Day of Resurrection. (Bukhari 212, - Tirmizi 122, Silsilatus Sahih.)
This hadith is a milestone in the protection of human rights. In the first part of the hadith, one Muslim who has been referred to as another Muslim brother is Ukhuwatul Islam or Islamic brotherhood. That is, a Muslim is the brother of another Muslim. It should be noted here that a brother will never oppress a brother, that is, it is forbidden for a Muslim brother to do so.
He will not hurt her but will help her, help her and help her in all kinds of danger. Being an associate is sometimes compulsory and sometimes it is desired.
Imam Tabrani narrates from Saleem that one Muslim will not leave another Muslim in danger, but will be his companion. Imam Muslim narrated from Abu Hurairah that one Muslim would not make the other minor knowledge of a Muslim.
Another part of the hadith is that Allah Almighty helps the servant when he helps his brother. And the help of any Muslim brother in the world and in the hereafter will be helped by Allah, Rabul Alamin.
In this hadith, it is said that the Muslim brother's fault should be concealed, which is a conditional matter; If it is better to hide than to reveal it, then it will be secret, and if it is better to publish then it will reveal.
In this case, we see that the rabbis who have been criticized by the Imams are not involved in the prohibited Givat, because if they do not blame here, all Muslims will be at a disadvantage. (Fatahul Bari, Volume 1, Hadith)
In the numerous verses of the Holy Qur'an, Allah Ta'ala has directed human services and social welfare. Even the Prophet (peace and blessings of Allaah be upon him) spread the same ideal throughout his life and in his words and deeds. He was not tired of just preaching himself. He also reflected on his actions.
Therefore, every believer should indulge in human welfare for the welfare of the present and the Hereafter by cherishing the words of the Holy Quran and Hadith.
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